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In essence, the Negro community has been forced into a matriarchal structure which, because it is so out of line with the rest of American society, seriously retards the progress of the group as a whole and imposes a crushing burden on the Negro male and, in consequence, on European sharking urban dictionary great many Negro women as well. This ultimately lends itself to arguments against government intervention to alleviate the plight of the poor because the poor are viewed as active participants of their plight. Indeed, more damagingly, this theory suggests that the "poor" are pathologically predisposed to acts of criminality and deviance, so any intervention is doomed to fail because of these people's very nature.
This last point is clearly discernible from the following quote, taken from a working document on the "Roma issue" distributed at the "Meeting of Presidents of the Visegrad Four Countries" 15 on December 3, The lifestyle of many of them is oriented towards consumption and they live from hand to mouth.
Because of their lower educational standard, the philosophy of some of them is to simply survive from one day to the next. If we add their increased propensity to alcohol abuse, absence of an at least minimum degree of planning, and low concern for developing normal habits including the feeling of responsibility, hygienic habits and ethics, this philosophy is changing today to that of living 'from one benefit to the next'. However, ugban these insights, the concentration on the individual hints at its fundamental problem. Such focus ultimately leads to a spurious debate about the "deserving" poor vs.
Those who are characterised as underserving of mainstream taxpayers' charity — through government financial and structural assistance — tend to live lives similar to the one depicted in Leon Dash's account of Rosa Lee, a black drug addict firmly ensconced in the poverty urbsn in America. The other category of "deserving" is unclear, since proponents of support for the Eiropean tend to irban about who is eligible under its designation. For our purposes here, I refer to urbab who are gainfully employed, but are eking out Girl sucks the coach slutload hand-to-mouth existence just beneath the poverty line, as generally Faithmate com who one can consider as worthy recipients of government assistance.
Debates about the relative merits and demerits of each of these models of analysis have raged Europfan the s, and both have enduring influence on current discussions. Perhaps the most recent account, which seems to borrow from both dicitonary, is the notion of "inheritance", presented at a December seminar on poverty at the Central European University, sharklng Budapest, Hungary, by Femme infoman sociologist Elzbieta Tarkowska. One premise of this theory, as presented, is the notion that the poor pass on cultural practices, beliefs, ambitions and expectations from one generation to another as a form dictionarry "inheritance".
This is considered a legitimate dictinary of familial "wealth", a process that is internalised by the young and employed later in their lives. European sharking urban dictionary same logic would apply to the [low] educational goals and future ambitions of the young under such conditions. This point has apparently not gone unnoticed by politicians in Central and Eastern Europe. Hungary has a large Gypsy minority with serious social problems deriving mostly from poverty, poor education and, in many cases, an inherited lifestyle that lacks any incentives to break out and do better.
This hints at the theory's central problem: It combines the worst elements of both the "pathological" and the "cultural" models. There is no hint in the "inheritance" theory of the impact government policy informed by the prevalence of racism in wider societysuch as a lack of investment in local schools and other short-sighted government policies, may have on the individual — thereby limiting the choices and resources the poor may have at their disposal and forcing them to employ unconventional survival strategies in reaction to their circumstances. The inheritance theory suggests an individual's proactive participation, which is, in fact, reactive, due to the many debilitating factors they encounter on a daily basis.
Thus any analytical benefit from this theory is lost, because it presents the poor as the main arbiters of their condition, premising the notion of "inheritance" upon the active collection of "capital" by the individual, with the sole purpose of passing this on to offspring. There is little hope of uniting the various camps on the issue of poverty. The inescapable spectre of "determinism" haunts one, while the others are plagued by an unfair concentration on the individual. In order to get around this problem, I propose that the debate on poverty needs to include a discussion on "habitus" as presented by the late French sociologist, Pierre Bourdieu. If we apply this concept to the current plight of impoverished Romani communities and peoples in Central and Eastern Europe, we can reveal the speciousness of arguments that suggest that poverty and its attendant dynamics are an intrinsic part of their culture, and as such, that there is nothing the wider public can do to address it.
The latter point is a direct reference to the number of conversations that I have had with people who call themselves "sympathisers" to the Romani cause, while claiming that the poverty of the Roma generically is a consequence of their purported lifestyles and cultural practices. Habitus means that we can deploy a theory of social action without relying upon or falling into tacit assumptions as to what the poor represent. It is not as value-laden as the other approaches and therefore comes closer to an objective account of poverty specifically and society generally. This is an important conclusion because it galvanises us to deal with poverty in its many forms, instead of focusing on its particular elements be they relative or absolute, cultural or pathological, deserving or undeserving.
The habitus paradigm reveals the fissures of these former binary categories, allowing interested parties to navigate a course of action that should ultimately lead to the implementation of appropriate policies. The concept of habitus alludes to the wider social and cultural mores, as well as the range of possibilities available to people. What does this mean in practical terms? How can the deployment of habitus impact on the sphere of social policy regarding poverty? One example could be the field of education. As a basic requirement then, the aim of educational policy would be to ensure that this provision of tools is made, thereby expanding the opportunities available to people.
By employing habitus as the basic premise of government policy, the aim would be to broaden the scope of potentialities and possibilities available to society's members. However, there is no escaping the fact that the urgency of the situation is clearly discernible. The impoverished Roma in Central and Eastern Europe do not have the luxury of requisite material resources that would allow them to participate in an abstract or theoretical discussion about poverty.
The abject material conditions of many Roma allow an immediacy of understanding, which, in a way, makes discussions European sharking urban dictionary as this one superfluous. Therefore, our task is manifold and imperative. As we can see from the foregoing discussion, various theories have been deployed to explain the entrenched impoverishment of Roma communities in Central and Eastern Europe. Despite calls in the region for a change in government policy towards poverty, the status quo is maintained by governments that wish to contain Roma at the margins of society through their continued policies of segregation in education, housing, health and a raft of public sectors, perpetuating the cycle of poverty.
The fact that the collective statement of the V4 countries, quoted earlier, is supposedly representative of their attitudes towards impoverished Roma, i. The assistance that should be forthcoming from these governments, and others in the region, as part of their obligations to these human groups is not taking place. Surely our collective goal is to provide assistance, to ensure that Roma too can European sharking urban dictionary, express and enjoy the whole gamut of social, economic and cultural rights. At present, the enjoyment by Roma of these rights is threatened by extreme poverty. Dash, Leon, Rosa Lee: I tend to agree with this assertion but would add that this is applicable not only in capitalistic societies but also in the nascent market economies that we can currently observe in Central and Eastern European post-communist states.
The inherently racist nature of the debate in the US and UK should not be overlooked here. There is an implicit racist theme that permeates the very essence of the debate and the notion of poverty is sometimes invoked as a euphemism for "blacks". By this, it is meant that social researchers who employ the "cultural" approach to poverty often excuse the actions of the individual by considering them blameless, since the subject appears to have no power over the situation in which he or she finds himself or herself. Bourgois, Phillippe, In Search of Respect: This is the assumption that one can predict the outcome of a set of [social] dynamics based on prior knowledge and the existence of certain factors in a given sphere or category.
This specter of determinism is mainly applicable "where social systems are highly structured and the outcome of any one actor's individual behavior can be shown to have little or no independent influence of the macro-structure of a system. This is a reference to what is popularly referred to as the "black" economy. Without dwelling on the double meaning implied by "black", this obviously refers to some form of illegal activity. These activities "strategies" are racialised: Office of Policy Planning and Research, U. Department of Labor, This is reminiscent of the work conducted by the? Note that this thesaurus is not in any way affiliated with Urban Dictionary.
Due to the way the algorithm works, the thesaurus gives you mostly related slang words, rather than exact synonyms. The higher the terms are in the list, the more likely that they're relevant to the word or phrase that you searched for. The search algorithm handles phrases and strings of words quite well, so for example if you want words that are related to lol and rofl you can type in lol rofl and it should give you a pile of related slang terms. Or you might try boyfriend or girlfriend to get words that can mean either one of these e. Please also note that due to the nature of the internet and especially UDthere will often be many terrible and offensive terms in the results.
There is still lots of work to be done to get this slang thesaurus to give consistently good results, but I think it's at the stage where it could be useful to people, which is why I released it. Special thanks to the contributors of the open-source code that was used in this project: Recent Slang Thesaurus Queries scroll to top Here's a list of the sites that I'm currently working on: In other words, it turns sentences or phrases into words. Give the engine a seed word and it will find a huge list of related words.